📅 February 4: Romans 15, 16 – Unity and Greetings in the Body of Christ

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February 4: Romans 15, 16 – Unity and Greetings in the Body of Christ

Introduction

Paul’s letter to the Romans is a grace filled message. In these concluding chapters of Romans, Paul elucidates the ideal of Christian unity and extends his personal greetings, weaving a fascinating depiction of early Christian life.

Romans 15: Striving for Unity

Paul urges us to bear with the failings of others and not to please ourselves, reminding us all of Jesus’ selfless example.

Key Verse: Romans 15:7 – “Therefore, accept each other just as Christ has accepted you so that God will be given glory.”

Romans 16: Praises and Greetings

Chapter 16 paints a wholesome picture of the close-knit Christian community, showcasing Paul’s affection for his fellow believers. Notably, it makes clear mention of women who were influential leaders in the church (like Phoebe, Priscilla).

Key Verse: Romans 16:20 – “The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus be with you.”

Key Themes and Reflections

1. Unity in Diversity – Regardless of differences in practice or belief, we are entreated to embrace one another and celebrate our common faith.
2. Women in Ministry – Notable references to women show early Church was more egalitarian than traditionally perceived.

Today’s Application

In today’s divisive world, may we take to heart Paul’s exhortation of unity, realizing our shared humanity and bond in Christ. Let’s also acknowledge and celebrate women’s leadership, role, and contribution in the Church and society, reflecting on the women mentioned in Romans 16.

Hidden Gem

Paul’s greeting to Phoebe (Romans 16:1-2), a deacon of the church, shows that women held significant positions in the early Church - a fact often overlooked in historical and theological narratives.

Reflective Q&A

What does it mean to “accept each other as Christ accepted us”?
A: It implies showing grace, understanding, and love despite our differences – mirroring Christ’s unconditional love for us.

Why is the mention of women in Romans 16 significant?
A: It highlights their crucial role in early Christian communities, countering traditional narratives that diminish their contribution.

What can we learn from the early Christian community depicted in these chapters?
A: The community was founded on unity, diversity, love, egalitarian values – principles relevant and needed in our communities today.

Join the Discussion

How can we foster unity in this often divisive world? Share your thoughts in the comments below!

See You Tomorrow in Exodus 1-4:
Look forward to stepping into the shoes of Moses, witnessing his call and the starting of a journey that changes the course of history.

May we have the strength to accept one another and honor all contributions, striving towards unity in our shared faith. Grasp the baton passed by the early Christian community, carrying it forward with life and vigor in our world today! God Bless!

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Romans 15,16
\In the wisdom that had been given to him and the experiences he had gained during his journeys through the towns and cities, setting up and establishing ecclesias, organising brethren to care for them, Paul had undoubtedly come across situations when a difference arose between two brethren, who are accustomed to thinking and working together (cp. Acts. 15:36-41). Under such circumstances, it is easy for one or both parties, to become bitter and overbearing in striving to thrust their own convictions and preferences upon the other. Paul teaches that the true remedy for this, is unselfishness, and the true motive for such unselfishness is the example of the Lord Yahshua Christ. In ch. 15:1-3 he shows that selfishness is forbidden… “for even Christ pleased not himself;” his was a life of sacrifice and service, by which he elevated the righteousness of Yahweh his Father, and laboured for the betterment of those in the divine Family. Therefore it must be for us also (cp. Phil. 1:21). We are to “please our neighbour for good to edification” (cp. Eph. 2:19-22; the word “building” is the same word “edification”). How? is often the question, followed by ‘… I’ve lost patience.’ We only have to read v. 4 to see that, even as our Lord had previously exhorted, “search the Scriptures.” Further in that verse we have three words: ‘Patience’; ‘Comfort’; ‘Hope’, extended in v. 5 to being divine characteristics: “The God of Patience”; v. 13, as “The God of Hope”; and v. 33, “The God of Peace.” In ch. 16 he touches upon this theme again in vv. 17-20. The first 16 verses are made up with salutations and greetings to both brethren and sisters, but it is interesting to note who he writes of first. Phebe’s name means ‘Radiant’ and from Paul’s comments that’s what her presence was to those to whom she ministered. His instruction was that the brethren and sisters stand beside her and assist her in this work. In v. 25 Paul says ‘my Gospel’ as a personal power. He relates his experiences to the ‘revelation’ (Apocalypse) of the ‘mystery’ (that which is outside the range of unassisted natural apprehension, and can be received only by divine revelation, and is made known in a manner and at a time appointed by God, and to those only who are illuminated). The apostle Paul outlines the important attitudes of the believer in ch. 15. He first sets out [1] The incentive; Christ’s example: vv. 1-12. By contrasting the freedom which would normally be permissible. The “strong” are those who feel themselves at liberty; the “weak” are those with scruples and conscience on personal issues. There is a need for those with a liberal mind, to accept the “infirmities” (lack of strength) of the weak, and not to “please ourselves.” There has to be a sacrifice of personal liberty for the sake of the Truth, so that all are elevated in the things of Yahweh. The epilogue of the epistle demonstrates: [2] The purpose of writing: vv. 13-21. Paul is careful to show that he does not think them defective in essential knowledge or application of the Truth. Fundamentally the ecclesia was sound. [3] Paul’s plans for the future: vv. 22-29. [4] His plea for their prayers: vv. 30-33. Then in Romans 16, Paul lists his helpers, both brethren and sisters. He sets out: • [1] Helpers with the apostle: vv. 1-16. • [2] Warning and Encouragement: vv. 17-20. • [3] Greetings from fellow-workers: vv. 21-24. • [4] Final Benediction: vv. 25-27. Though he had never been to Rome, he greets many by name, having met them elsewhere or having heard of their activities. Nine sisters and twenty brethren are mentioned, besides those of vv. 21-23. It is a lovely record of faithfulness and devotion. Notice particularly the expressions, such as “servant,” “succourer,” “helpers,” etc, all expressive of the support and encouragement these gave to the work of the apostle Paul. So there is a testimony of each from Paul (vv. 1-16), a warning against false brethren (vv. 17-20), and final greetings from fellow-workers (vv. 21-24) and the concluding message of encouragement (vv. 25-27). — Logos.